Read Part 1 and Part 2 of Theresa Crater’s review of Dion Fortune’s Visionary Fiction novels.
“The Mystical Qabalah gives the theory, but the novels give the practice . . .
[T]hose who study The Mystical Qabalah with the help of the novels
get the keys of the Temple put into their hands.”
~ from Moon Magic, by Dion Fortune
I was browsing in the Theosophical bookstore tucked in a small street off Broadway in Seattle’s Capital Hill neighborhood, just a block away from an apartment I inhabited in my twenties. Feeling nostalgic, I remembered the times I’d dropped into this very same bookstore years ago, on my way back and forth to work or to taste the free samples on the counter at Dilettante Chocolates, dashing in dressed in blue jeans and t-shirt amongst the more elegant diners. On this visit, over in the corner, I found the Dion Fortune section. I held up the two novels and her short story collection I knew already and showed them to my companion, recommending them to him. Reshelving them, I discovered, much to my delight, more novels! I never knew Fortune had written more fiction, but there they were: The Demon Lover, The Winged Bull, and The Goat Foot God. With delicious anticipation, I pulled them from the shelf, took them to the counter, and handed over my credit card. What a wonderful find.
Many people are familiar with Dion Fortune as a spiritual teacher in the Western Metaphysical Tradition, the founder of Fraternity of the Inner Light (later re-named the Society of the Inner Light). She was born Violet Mary Firth in Wales in December of 1890.
Dion Fortune showed psychic abilities as a child, and later reported a life in Atlantis as a priestess. She became interested in the occult when studying with a Freudian lay analyst. She pursued both esoteric and psychiatric study in her life, joining the Golden Dawn when she moved to London, then beginning her own group at the foot of Glastonbury Tor in 1924. Before leaving the Golden Dawn, Fortune studied psychiatry with Dr. Moriarty (it looks like Arthur Conan Doyle may have known him, too). She wrote many nonfiction titles on magic and occultism; many have become standard references in the serious study of esotericism. She wrote under the pseudonym Dion Fortune, most likely taken from her family moto Deo Non Fortuna, ‘God not luck’. She is buried in Glastonbury, England.
Two of Fortune’s novels focus on tantric ritual or sacred sexuality, The Sea Priestess (1935) and Moon Magic (1956). Some claim that Fortune included spiritual principles in her novels that were too secret to be published in her nonfiction, and perhaps it was this sexual content that the time period could not handle being discussed more openly.
However, the head of her branch of the Golden Dawn, Moina Mathers, objected strenuously to Fortune’s writing at first, fearing she was sharing secrets not meant for the general public. In her fiction, it seems Fortune … Continue reading