This is the concluding part of this mini-series on how Woody Carter’s possession experience inspired his novel, Narada’s Children: A Visionary Tale of Two Cities. For the first part, click here.
I sat in Nana’s chair overwhelmed by what I had experienced and being released from spirit possession, until I had an epiphany: What’s to stop this thing from re-entering my body like returning to wear, again, a comfortable pair of leather gloves? And why was I not aware of this thing inside me? How did I become its victim? It then occurred to me that I had to strengthen my inner life to ward-off any possible recurrence of spirit possession. I had to learn how to meditate. Little did I know at the time that embracing such a practice would also transform my life.
My work as a writer continues to be informed by this life-altering experience. This event was certainly seminal in writing my first novel, Narada’s Children: A Visionary Tale of Two Cities. Perhaps, I could have approached the development of the work as a memoir, but who would have taken such a biographical narrative, seriously? Narada’s Children seemed to write itself. And as the writing progressed, I was often reminded of a fleeting yet recurring revelation that my bout with spirit possession was my Guru’s (a spiritual master whom I’ve never met, and who passed away when I was only eight years old) doing. This traumatic occurrence was my teacher’s way of returning me to a spiritual path that I had embraced long ago in a past life . . … Continue reading
Mindfulness meditation is all the rage, now. It’s promoted in public schools nationwide, and in colleges and universities. In a Huffington Post blog, Candy Gunter Brown, PhD, argues that public education has gotten around the U.S. Supreme Court ruling prohibiting religion in public institutions by replacing the terms “meditation” and “Buddhism” with words like “neuroscience” and “scientific research.” In fact, she continues “western culture has secularized this centuries-old religions practice.”
It should be said however that Buddhism, while it may be viewed as a religion – defined as a community of core convictions or beliefs, it is not a God-centered one. Buddha’s teachings did not address the question of whether there is a deity or not, since he viewed the question as unanswerable. God, from his point of view, is unknowable. So there is no evidence that Buddha answered this question as to the existence of God. Buddhism, therefore, is more accurately described as an ancient human development system passed down from the Buddha who lived and taught between the sixth and fourth centuries BC, over some 2,500 years ago.
The problem, however, of whether there is a God or not gets quickly turned on its head and needs to be revisited when one experiences possession by a malevolent spirit. How can one describe it? It’s like suddenly waking up to learn that you’ve been in a bad car accident, or discovering to your horror and dismay, that one of your legs has been amputated without your knowledge and without your consent. Your sense of self and reality is abruptly altered forever, even before physical pain sets … Continue reading