Exciting news for all Visionary Fiction authors, readers and lurkers:
As of August 2014 a entry entitled “Visionary fiction” has been published on Wikipedia at:
https://en.wikipedia.org/wiki/Visionary_fiction Continue reading →
It came to mind that a backdoor approach to the key question—What is Visionary Fiction?—might yield valuable insight into this genre’s elusive definition. So let’s take a look, for a lark, at what is not visionary fiction. Continue reading →
To read or review “Carl Jung and Visionary Fiction, Part 1, click HERE.
“Universal in Worldview and Scope”
The VFA characterizes Visionary Fiction as “universal in worldview and scope.” The Jungian visionary novel “is not concerned with the individual even when it is written about an individual,” Keyes says. “Exploring the individual experience is a feature of Jung’s psychological literature. Visionary literature concerns itself with human existence in its entirety.”
Jung’s essay goes into considerable and worthwhile discussion on the sources of the vast and fantastic worldviews presented in great visionary works and their relationship to the personality, even sanity, of the writer. In response to reductionists who would attribute the intuitive beauty and truth of The Divine Comedy to Dante’s fevered imagination, he says: “In works of art of this nature—and we must never confuse them with the artist as a person—we cannot doubt that the vision is a genuine, primordial experience, regardless of what reason-mongers may say. The vision is not something derived or secondary, and it is not a symptom of something else. It is a true symbolic expression—that is, the expression of something existent in its own right, but imperfectly known.
I daresay that every VF writer, like the deep meditator or the seer, has entered that “zone” where she has seen things undoubtedly true. Somehow we leave our narrow selves and experience a much vaster Universe, to come back “trailing clouds of glory” to quote Wordsworth’s Intimations of Immortality, even though the experience can only be imperfectly translated into words. How many of us have reread extraordinary bits in our own works and exclaimed, “Where did that insight come from?”
Why Visionary Fiction is not “Popular”
Popular fiction, like polite conversation, simply cuts the uncomfortable or so sensationalizes it that it has nothing to … Continue reading →
It may come as a shock, or at least a revelation, to Visionary Fiction readers and writers that Carl Jung, the eminent Swiss psychiatrist and psychotherapist who founded analytical psychology, defined Visionary Fiction and described it in detail in a lecture delivered in 1929, “Psychology and Literature,” included in the volume Modern Man in Search of a Soul. Rather than the narrow sub-genre it is often reduced to, Jung depicts Visionary Fiction as a super-genre that forms one of the two major divisions of artistic production: “I will call the one mode of artistic creation psychological, and the other visionary.”
To differentiate the two: “The psychological work of art always takes it materials from the vast realm of conscious human experience—from the vivid foreground of life, we might say.” What is generally called realism.
The latter [visionary] reverses all the conditions of the former [psychological]. The experience that furnishes the material for artistic expression is no longer familiar. It is a strange something that derives its existence from the hinterlands of man’s mind—that suggests the abyss of time separating us from pre-human ages, or evokes a superhuman world of contrasting light and darkness. It is a primordial experience which surpasses man’s understanding, and to which he is in danger therefore of succumbing. The value and the force of the experience are given by its enormity. It arises from timeless depths; it is foreign and cold. Many-sided, demonic and grotesque. […] The primordial experiences rend from top to bottom the curtain upon which is painted the picture of an ordered world. And allow a glimpse into the unfathomed abyss of what has not yet become. Is it a vision of other worlds, of the obscuration of the spirit, or of the beginning … Continue reading →
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