Black Elk, a Native American visionary and Lakota Sioux medicine man chronicled by John Neihardt in Black Elk Speaks, believed a coherent vision to be central to a people’s well-being. Black Elk’s prophetic message was clear—“Without vision, the people perish.” A vision encompasses not only the values and goals a people strive to honor but creates a mythology of who we are, what we stand for and how our vision fits into the cosmic order. Out of this mythology comes its symbolism of meaning that functions in maintaining the moral integrity and stability of the community as a whole, while also assisting individual members through the stages of life. Vision permeates what Jung calls the self, “…the organizing principle of the personality,” through the archetypal symbolism we embody tied to the collective unconscious. According to Jung, the self is the archetype of order, organization and most importantly, unification, which harmonizes all other archetypes and their manifestation. The visionary connected self carries us through crises that occur during the course of our individual lives and the history of a people.
Joseph Campbell, a professor and lecturer on comparative mythology and author of The Hero with a Thousand Faces, found that danger exists when the social order requirements and interpretations of social institutions (religious, political and cultural) “…press on people mythological structures that no longer match their human experience.” Campbell maintained that the symbols or metaphors which express societal mythology must possess a “spiritual aura” signifying a living spiritual core of awakening. If mythological symbols are “…reduced to the concrete goals of a particular political system of socialization,” they lack the “connotative meaning of … Continue reading
This is what archaeologists have learned from their excavations in the Land of Israel: The Israelites were never in Egypt, did not wander in the desert, did not conquer the land in a military campaign and did not pass it on to the twelve tribes of Israel. Perhaps even harder to swallow is that the united monarchy of David and Solomon, which is described by the Bible as a regional power, was at most a small tribal kingdom. – Ha’aretz Magazine, October 1999.
Old Testament stories are spiritual allegories, Visionary Fiction that is. These allegories recount the struggles of men and women who met God face to face. Visionary Fiction has the same goal. It is a literary form that illustrates the process of growth in human consciousness and contains an all-inclusive spiritual component (Wikipedia).
Why do we read the Hebrew Testament like a history and law book? Because we take its stories at face value. Moreover, our minds are wired differently than those who wrote the Torah. In his essay The Philosophy of the Hebrew Language, Jeff Benner, an expert in ancient Hebrew, draws attention to an unrecognized issue: Throughout the world, past and present, there are two major divisions of thought or philosophy; Western and Eastern. Eastern philosophy has its roots in the ancient past and was the predominant form of philosophy throughout the ancient world. The beginning of Western philosophy arose in the ancient Greek culture from such philosophers as Plato, Socrates, and Aristotle. As the Greek culture spread, so did Western philosophy, to the point that it has become the predominant philosophy throughout the world. The Hebrews … Continue reading
What are genres? Genres are conventions that manage reader expectations. Choosing the right genre for your story – before writing it – is a crucial decision. When you think of genre, think RIO – Reader Interest Optimization.
Genre expectations have grown over a long time, hundreds of years. Each genre has its unique conventions and obligatory scenes. An action story needs to have fights or it isn’t action. A love story needs to have a kiss and a love confession scene or it isn’t a love story. Stories need to comply to the conventions of its genre or it won’t work.
While common genres are already carved in stone, Visionary Fiction has remained somewhat fluid. The first thing that comes to mind is that Visionary Fiction has an additional storyline beside the A-story and B-story, the plot and character development. This is the spiritual storyline, the S-story. Though interwoven with the B-story, illustrated by the Hero’s Journey, the S-story can and should stand on its own. “But other stories have a morale too,” you may want to object. True, but one can sum up a common story’s morale in one sentence, while an S-story claims a major part of the work and contains a few visionary or spiritual morals.
Balancing the A, B, and S-storyline is exactly that – a balancing act. How much should an author assign to each? Paolo Coelho’s books seem to have a 80/20 ratio, 80% A and B-story, and 20% S-story. The book The Monk Who Sold His Ferrari is the opposite – 20/80, whereby the A- and B-story serve as catalysts for the … Continue reading
Editor’s Note: Karen Rider’s insightful article was originally published in January, 2013 on our VFA blog site. We thought the discussion it catalyzed was worth having it reposted. We invite you to enjoy and comment!
Setting the Literary Stage for Visionary & Metaphysical Fiction
Rapid-fire change is ongoing in the publishing industry—and it’s not just in the way books are produced, marketed and distributed. Perhaps like no other period in literary history, writers are experimenting with voice, style and format. Such literary exploration arises from both a writer’s creative urge and in response to market trends. This has led to the emergence of new genres and a shift in the way books are marketed and categorized. On physical and digital bookstore shelves, we find books grouped as “alternate historical fiction”, “slipstream” and “paranormal romance.” These categories may arise from official sources (e.g., the Library of Congress), publishers and sometimes from authors and readers. Rarely is there agreement and many books can be placed in more than one category. For example, novelist Alice Hoffman’s book The Story Sisters has Library of Congress designations as Fiction/Psychological fiction/Loss/Mothers & Daughters. The same book has been described as a literary magical realism (for which Hoffman is most widely known) and mystical fiction. (It even popped up under fantasy on my Goodreads profile—and this book is definitely not Fantasy.) M.J. Rose’s series of novels dealing with the quest for tools that can reveal past life memories (The Reincarnationist, The Book of Lost Fragrances) are categorized as suspense right on the cover. On Amazon, these books were once listed under both suspense and … Continue reading
We are pleased to announce that the VFA blog has just been listed in the Top 50 Fiction Blogs and Websites for Fiction Book Readers and Authors, at the content reader website Feedspot.
The VFA is currently ranked number 27, and the list is updated once a week.
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Congratulations to VFA member Matt D Kambic, whose guest post appeared here in April 2017. He has won an award in the ‘Mountain & Adventure Fiction’ category at the New Zealand Mountain Book Festival 2017, for his visionary novel, Everest Rising. He has also received an honorary mention for his novel at the Northern California Publishers and Authors Book Awards competition, 2016.
About the author
Matt Kambic is a writer and artist who hails originally from Pittsburgh, Pennsylvania. He currently resides in Hamilton, New Zealand.
Visit Matt’s website at mdkambic.com
To purchase a copy of Everest Rising, click here
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In Part I, we began exploring the turning of the Wheel of Fortune. We moved past the idea of chaos, chance, and fate and introduced the idea of perfection. The Wheel of Fortune and the World imply continuous turning: the unending flow of time. A journey does not solely cover distance, but also time.
Consider, for a moment, the notion that both time and space are illusions. In this view, we live in a virtual reality akin to The Matrix. If we don’t ever go anywhere, why take the journey at all?
The Wheel of Fortune is not typically depicted as an actual wheel. It spins in place. In this next interpretation, we compare it to another device, which turns without going anywhere. As a movie reel rolls, its film unravels.
In Scribe to the Pantheon of Rome, my protagonist learns that the purpose of life is to create and the purpose of life is to experience. We live in a shared fabrication called reality. It is made up. We not only experience our own creations, but also those that came before us. In other words, our ancestors rolled up film, which we now experience. Part of our purpose is to unravel the pieces that no longer serve us while simultaneously rolling up new versions that please us. As with a reel-to-reel projector, one reel of film unravels, feeds through the projector (our experience of now), and then a second reel rolls film up, which is our newest … Continue reading
Visionary Fiction writers take us on a Hero’s Journey. Not only are the heroes and journeys archetypal, but so are the many characters and situations encountered along the way.
Another version of the Hero’s Journey is the Fool’s Journey, which specifically refers to the Major Arcana of the Tarot, but also the variations as I see it: the signs and houses in Astrology, basic Numerology, and the full Tarot comprising all five suits. I explore the Fool’s Journey in my work: my blog writing, my book writing, and within my classes and intuitive readings. As I like to say, “The Journey of the Fool is always from where you are to where you want to be.” The Fool is not a fool, but rather an astute teacher by example. This archetype is dear to my heart and is why I named my business A Fool’s Inclination.
In writing my first novel, Journey to the Temple of Ra, I embarked the Fool’s Journey literally and literarily. In fact, an earlier version was entitled A Fool’s Journey. I wrote the tale as 78 mini-chapters named after the 78 cards in the Tarot. Each mini-chapter depicts a character or situation, which matches one or more interpretations of the corresponding card. Through this endeavor, my protagonist unveiled his life purpose…and I learned each card intimately.
In my second book, Scribe to the Pantheon of Rome, the sequel to the above, my hero walks his purpose despite unexpected challenges. I … Continue reading
I first started watching Once Upon a Time with my daughters this year. The visionary fantasy story was created for television by Edward Kitsis and Adam Horowitz. It focuses on a young boy, Henry, who believes that his book of fairytales is based on real-life events.
The setting is Storybrooke, Maine where Henry’s foster mother, Regina, is the town’s mayor. In actuality, she is the Evil Queen. She spends most of her time plotting revenge against Snow White, who inadvertently blurted out a secret that led to her lover’s death. Unable to kill Snow White, Regina casts a spell that transports all the fairytale characters from the Enchanted Forest to Storybrooke, each without memories of their previous lives. The story takes off when Henry’s birth mother, Emma, arrives in Storybrooke. Henry reveals to Emma that she is the long awaited Savior who must help the residents remember who they are and liberate them from Regina’s control. He also discloses that Snow White and Prince Charming are her parents.
Villains and Heroes
What makes OUAT stand out as visionary fiction is the character arcs. As there are many characters in this story, the focus of this article will be on the three leads that personify the symbolic archetypes of darkness and light. The two main villains, Rumpelstiltskin and Regina are three-dimensional, which helps make them sympathetic to the viewer. Through their backstories, we are shown that evil isn’t born but rather created out of circumstances along with the choices that stem from those circumstances. Regina turns to the dark side after the murder of her lover. Rumpelstiltskin’s weakness and inability to care for his son leads him to enter the world … Continue reading
Visionary Fiction gives us a stairway upon which we can climb and express what we know deep within. When we look at great works of art, it is as if they are reflections of higher worlds, higher dimensions. Artists paint upon a canvas, writers write upon a page, but at the top of the stairway we paint in Light upon the universe and we write in words of Light upon the universe. As we look up we see the vision, we reach into our souls and we can connect to that place, that reality.
Francis Bacon (22 January 1561 – 9 April 1626), an English philosopher, statesman, scientist, jurist, orator, author and concealed poet, said, “All rising to great place is by a winding stair.” Today we say, “What was that guy talkin’ about?” But Francis was a very great visionary, and he understood how we evolve.
We can think of good vs. evil in terms of an upward spiral or a downward spiral, a good choice or a bad choice, the truth or a deception. There is only one power source in the universe and it allows downward spirals and wrong choices because it honors free will in the hopes that we will learn to always fight to spiral up and propel the Light and defend the Light and love the Light. Energy returns to its source and its source is perfection, and we have to reach up to return to our source and come home.
But why fight to spiral up? Is it worth it? What will we find at the top of that stairway? Will we get to … Continue reading